Came across this notecard in world and its backed up by a lot of book stuff so thought I'd post it for those who'd find it useful
I know im just a kajira but, really irks me when i am out serving and I hear FM going on about the stupidest reasons to threaten a Mistress with a collar.....Collaring FW More Difficult Than Most Think
by Ari Blackthorne on Tue Feb 03, 2009 3:16 pm In Laura we had a numbskull actually try to collar a woman (wtf do we always say "free woman" - if they aren't "free" we use another title - forest girls, slaves, sluts, femwarriors - whatever)
So anyway, this collaring was because the woman was belligerent. HE threatens her and all that and SHE finally says "try it". So he does. A slaver not only doesn't defend the woman. Not only doesn't just stand idly by. But actually collars the woman after she is face-stripped by the first. The first, being dumbass-pussy-whipped-baby-face material runs-off (poofs) - cusses out the administration in OOC IM and is now in another city, no doubt bad-mouthing the entire sim and people of Meadowlands and Laura.
Meh.
So, to prepare for the trial of the slaver, a LOT of research is done about collaring free women. Seriously. Hours and pages upon pages of quotes and descriptions from the books.
All free men will hate me now as all women will now get FAT HEADS and TURN BOLD. The idea that a Gorean man is a man and may do as he pleases is ridiculous onlinism of the most high.
So, if you know someone described by the "what's with every free man wanting to collar a free woman" thread (paraphrased - can't find it right now to link), send them to this message here and if they have any maturity at all and have managed to not become a dumbass bonehead, they might actually learn something.
The results of our research is posted in the next message in this thread.
It is a culmination of research by six people and what you will see is the summary written by Markos Binder.
And if it's not good enough for you, I have about 10 printed pages worth of notecards full of book quotes I'd be happy to pass along to you.
In a nutshell:
The free woman is HIGHLY RESPECTED in Gorean cities.
The free woman has POWERFUL RIGHTS IN LAW in Gorean cities.
The free woman is EQUALLY PROTECTED by the Home Stone.
The free woman actually has LEGAL PROTECTION AGAINST COLLARING.
Uh-hum. Yeap. no shit or shinola.
And in all the hours of searching, not a single instance of a man collaring a free woman for anything she said (or even violence exhibited) toward him, within the walls of her own Home Stone.
For all you free men who think you are all powerful and mighty by right that you can do any damned thing you please to any female: read it and weep. Then grow the fuck up.
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What is the status of a Free Woman of Gor? Is she allowed to speak her mind, argue with a man, insult him, even threaten him by thought and word? Almost certainly. Does she face enslavement for these acts? The answer is without a doubt NO.
The books describe three situations under which a Free Woman can be enslaved.
I) Legal Proceding: (See "LEGAL EXAMPLES")
A Free Woman may be subject to enslavement by decree of a magistrate if convicted of a crime, especially repeat offenders.
II) Conduct becoming a slave (See "ACTIVITY EXAMPLES")
A Free Woman may be collared for conduct becoming of a slave, or showing an inner slave nature.
III) Capture (See "CAPTURE EXAMPLES")
A Free Woman taken when her home stone is destroyed can be enslaved by her captors. She is often given a choice of death or enslavement. This is codified in the merchant laws as such (See Capture Examples)
*** LEGAL EXAMPLES ***
The principle he had alluded to pertains to conduct in a free woman which is taken as sufficient to warrant her reduction to slavery. The most common application of this principle occurs in areas such as fraud or theft. Other applications may occur, for example, in cases of indigency and vagrancy. Prostitution, rare on Gor because of female slaves, is another case. The women are taken, enslaved, cleaned up and controlled. Indulgence in sensual dance is another case. Sensuous dance is almost always performed by slaves on Gor. A free woman who performs such dancing publicly is almost begging for the collar. In some cities the sentence of bondage is mandatory for such a woman.
---Renegades of Gor, 21:372
*** ACTIVITY EXAMPLES ***
"In many cities, such actions, attempting to spy on masters and slaves, disguising oneself as a slave, garbing oneself as a slave, even in the supposed secrey of one's own compartments, lingering about slave shelves and markets, even exhibiting an interest in, or fascination with, bondage, can result in a reduction to bondage. The theory is apparently that such actions and interests are those of a slave, and that the female who exhibits them should, accordingly, be imbonded." (Magicians of Gor, p.50)
"Conduct indicating suitability for the collar, of course, can be interpreted in various ways, and more broadly and narrowly. It is almost always understood, of course, fortunately for women, and as I suppose the phrase itself makes clear, in the special legal sense of the phrase, as having to do with overt behavior rather than psychological predispositions and such." (Renegades of Gor, p.372)
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It should be noted here that we are shown quite explicitly that a woman cannot be reduced to slavery by mere thoughts, she must carry out OVERT action.
So any man can collar a woman he finds acting in a slavelike manner, yes?
Actually: no.
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…in some cities a free woman who might be found with bared legs is taken in hand by magistrates, tried and sentenced to bondage. After the judge's decision has been enacted, its effect carried out upon her, reducing her to the status of goods, sometimes publicly, that she may be suitably disgraced, sometimes privately, by a contract slaver, that the sensitivities of free women in the city not be offended, she is hooded and transported, stripped and chained, freshly branded, a property female, slave cargo, to a distant market where, once sold, she will begin her life anew, fearfully, as a purchased girl, tremulously as the helpless and lowly slave she is.
---Mercenaries of Gor, 5:69
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We see here that the woman must be found guilty of having acted as a slave, by a city official/magistrate, before she can be enslaved. No man can collar a Free Woman simply because he thinks she is acting as a slave, it must be proven in court.
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*** CAPTURE EXAMPLES ***
"You understand further, of course," said he, "that under Gorean merchant law, which is the only law commonly acknowledged binding between cities, that you stand under separate permissions of enslavement. First, were you of Ar, it would be my right, could I be successful, to make of you a slave, for we share no Home Stone. Secondly, though you speak of yourself as the Lady Elicia of Ar, of Six Towers, you are, in actuality, Miss Elicia Nevins of the planet Earth. You are an Earth girl and thus stand within a general permission of enslavement, fair beauty quarry to any Gorean male whatsoever.
---Slave Girl of Gor, p 394
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This introduced the concept of "PERMISSIONS OF ENSLAVEMENT". In other words, since she no longer has a home stone and laws to protect her, she stands under "permission of enslavement", and he is within his right to collar her. Here she is also found to be from Earth, and have no home stone anyway, so stands under another "permission of enslavement".
One odd side note to capture is the collaring of a woman for whom a man has saved her life.
And yet it was not a strange thing, particularly not on Gor, where bravery is highly esteemed and to save a female's life is in effect to win title to it, for it is the option of a Gorean male to enslave any woman whose life he has saved, a right which is seldom denied even by the citizens of the girl's city or her family. Indeed, there have been cases in which a girl's brothers have had her clad as a slave, bound in slave bracelets, and handed over to her rescuer, in order that the honor of the family and her city not be besmirched
---Priest Kings of Gor, 20:161-162
All of this tells us about the acceptible reasons for collaring a Free Woman. This brings us to the matter of being mouthy, annoying, aggressive, challenging, and several other adjectives. The books tell us much concerning this.
Whereas a free woman may often make a man angry with impunity, she being lofty and free, this latitude is seldom extended to the slave.
Blood Brothers or Gor - Page 221
"Beware your words," I cautioned her.
"I am a free woman," she said. "I can speak as I please."
I could not gainsay her in this. She was free. She could, accordingly, say what she wished, and without requiring permission.
Mercenaries of Gor - Page 7
This type of response, however, however natural on Earth in such a situation, would not be feasible on Gor in a slave. Gorean free women, of course, may do what they wish. The slave girl, on the other hand, does not compete with the master, but serves him.
Explorers of Gor - Page 39
This brings us to a story that takes place describing the actions of Free Women, as they try to destroy a tavern:
...Once in Ar, several years ago, several free women, in their anger at slaves, and perhaps jealous of the pleasures of masters and slaves, entered a paga tavern with clubs and axes, seeking to destroy it. This is, I believe, an example, though a rather extreme one, of a not unprecedented sort of psychological reaction, the attempt, by disparagement or action, motivated by envy, jealousy, resentment, or such, to keep from others pleasures which one oneself is unable, or unwilling, to enjoy. In any event, as a historical note, the men in the tavern, being Gorean, and thus not being inhibited or confused by negativistic, antibiological traditions, quickly disarmed the women. They then stripped them, bound their hands behind their back, put them on a neck rope, and, by means of switches, conducted them swiftly outside the tavern. The women were then, outside the tavern, on the bridge of twenty lanterns, forced to witness the burning of their garments. They were then permitted to leave, though still bound and in coffle. Gorean men do not surrender their birthright as males, their rightful dominance, their appropriate mastery. They do not choose to be dictated to by females.
Notice that even though they attempted to destroy property, carried tools, and were a threat to men, they were NOT collared. They were chastised, punished, and sent on their way, having learned better. Even in a severe case like this, they were not collared.
Further, we find evidence that Free Women were treated with great respect:
The men, save I, rose as one to their feet, for Gorean men commonly stand when a free woman enters a room.
Guardsman of Gor - Page 255
Free women, in being free, command attention when they speak. It is their due.
Explorers of Gor - Page 354
Given the weight of evidence, and the dearth of evidence to the contrary, I find it likely that no man would collar a Free Woman of his own home stone without obvious evidence that she was acting in a slavelike manner, and he would then turn her over to the magistrate for a decision on the matter. Further, it seems quite likely and in fact required that a man of a home DEFEND the Free Women of the city with his life, if need be. He would defend her from collaring by outsiders, and even those within his own home who may be acting inappropriately.
In short, There is no law in the books that states a free woman may be legally enslaved for being insolent, insulting, ridiculing or demeaning a man.